Moreover, the figure of Indra, another mainstay of Brahmic culture, seems to have played an increasingly prominent role in the story over time. 59 (AMV 12), (LH 982.6; NT 962.3). "Prophet Muhammad was asked who were the people of God referred to as 'another people,' who were to replace the Arabs. He would then concentrate on all the buddhas and make the following aspiration: 1. ), whereas to our modern secular ears the word doctrine connotes more of a dogmatic rule than a true description of reality. 40 (AMV 9). 91Edition A has: Its branches will extend six kroa on all sides. Lvi (393) follows version A more closely: [and the king of the gods, the thousand-eyes husband of ac, will take] the infant with thirty-two marks, this Maitreya sparkling with splendor, his nurse will put him in the hands of his mother ([et le roi des dieux, lpoux de ac, Mille-Yeux, prendra] l'enfant aux trente-deux marques, ce Maitreya tincelant de splendeur, sa nourrice le remettra aux mains de sa mre). Maitreya is a bodhisattva who in the Buddhist tradition is to appear on Earth, achieve complete enlightenment, and teach the pure dharma. The difference here in. The Mandra tree (Erythrina Indica) is also known as the Indian Coral Tree. [107], Therefore, those who, here and now, are desirous of emancipation173 and long for magnanimity174 should remember the teachings of the Buddha and make the good doctrine their teacher. Their sigla are LH and NT respectively. Lvi (394) has Its foliage extend for six lengths of the voice. The first 24 verses are supplied by the Tibetan, from which Majumder reconstructs the Sanskrit. Two nga kings will bathe him with streams of warm and cool water. [10][11] Bah's believe that the prophecy that Maitreya will usher in a new society of tolerance and love has been fulfilled by Bah'u'llh's teachings on world peace. believe in the Buddha and his teachings and perform acts of devotion, will sit at the feet of the future Buddha Maitreya, result in a follower being part of Maitreyas retinue, thoughts by placing them on the conqueror, the sage of the kyas, then. The you here is plural or honorific. Winternitz, M. A History of Indian Literature. Louvain-la-Neuve: Universit catholique de Louvain, Institut orientaliste, 1988. http://search.lib.virginia.edu/catalog/u1669356. 115This is a very difficult verse to translate from Sanskrit: , (AMV p. 21). Maitreya (Sanskrit: ) or Metteyya (Pali: ) is regarded as a prophesied Buddha of this world in Buddhist eschatology. - Shoghi Effendi, God Passes By, p. It shows the synthesis underlying the political, social, economic and spiritual changes now occurring on a worldwide scale and seeks to stimulate . We can see here one of the central issues that Buddhism struggled with during the early days of the Great Vehicle (and indeed since Buddhisms inception), namely how to can Buddhismwhich ostensibly demands renunciation of the householder life styleprovide a relevant and satisfying path of practice for the lay person. The Occult Nineteenth Century: Roots, Developments, and Impact on the Modern World, New York: Palgrave Macmillan, 195-220. . As for the origin of the first version, Majumder says: The Asiatic Society manuscript of the text was written during the 57th year of Gopladeva of the Pla dynasty of Bengal. 23 (AMV 5; LH 979.5; NT 959.2). I am interpreting it as (=) plus (faultless). The Tibetan, Lvi (392) and Conze (239) all interpret it as the nominative name of the priest, . 136The Tibetan includes flowers: (LH 988.6, NT 967.7). The word which means collection, assembly but could possibly be an error for and so forthdoes not represent any of the Sanskrit, as far as I can tell. 125 (AMV 23) = seized, filled, taken possession of, encompassed. 1.2.1 A Page from the Sacred History of the Lord Buddha: The Predestined Maitreya; 1.3 Maitreya's Mission Vol. Lvi (390-391) translates, when one jumps on it, it lowers itself and becomes soft like the leaves of cotton (, has when one jumps on it, it gives way, and becomes soft like the leaves of the cotton tree., as a continuative, whereas I am interpreting it as one of a pair of opposites: rising up (. Having first performed a sacrifice, he will offer it to the twice-born. The earth will be free from thorns and level, with verdant plains. Conze (239) has and considers their implications in the light of the holy mantras. 167 (Lvi 389). four verses about Indra, the midwife, and the mother. 11, 1911, 439-457. Out of pity for [all] the worlds, the very wise riputra, universal commander of the doctrine, asked the teacher this:16 (1) "Within the earlier and later discourses,17 you have taught about "Maitreya", the future Buddha who will serve as leader of the world.18 (2) . Mi-Lar is the transliteration of Maitreya in Mandarin. Finally, a word on the translation. In particular the referent of all these () is vague. 142 (AMV 26). 17 (AMV 3, LH 979.2, NT 958.6). 666. The prophecy of the arrival of Maitreya is found in the canonical literature of all Buddhist sects (Theravada, Mahayana, Tantrayana, Navayana, Purnayana, Triyana and Vajrayana) and is accepted by most Buddhists as a statement about . See Patrick Olivelle, Patajali and the Beginnings of Dharmastra: An Alternative Social History of Early Dharmastra Production, in Aux Abords de La Clairire: tudes Indiennes et Compares En lHonneur de Charles Malamoud, by Silvia DIntino and Caterina Guenzi, vol. The Tibetan has with/by the gods (, LH 983.5, NT 963.1). ' - The prophecy of Shambala ( Buddhist, BEF 700 CE ) Such a king would be called a Chakravartin, or a turner of wheels, referring the kings chariot wheels having turned in circumscribing his kingdom. 138 (lit. His Teaching or Message is represented in a visual aid (Sign, Yantra, Mandala) called The Greatest Sign . The answer provided here is not much different from the answer provided in the early days of Buddhism: going for refuge, taking the lay vows, practicing the fasting days, and making offerings to the community. 64This verse is found only in edition B of the text. They will be tall in stature with a beautiful complexion and have great strength. is also known as the Indian Coral Tree. 2: Buddhist Literature and Jaina Literature (Calcutta: University of Calcutta, 1933, rep. 1972), 277-294. And having sat down under those [branches] of that [tree], Maitreya, the highest of people, the leader. It was Buddha himself gave words of prophecy to Maitreya Bodhisattva for his destiny in Gridhrakut around Rajgir. idyllic pregnancy, and, while she holds a branch of a tree, the baby will emerge from her side to avoid, the crud of birth. 26 (AMV 6; LH 980.2; NT 959.6). The notion here is that the oceans recede creating a path for such a world-ruling king to circumscribe the whole world, presuming there is a single landmass surrounded by ocean. illuminates to Maitreya the transitory, decaying nature of the world and prompts him to leave his home. Gilgit manuscripts date between 400 to 600 C.E. 174 (AMV 30) or (AMV 30 n. 4) The Tibetan is: (LH 991.3). The people will honor him with parasols, flags, and banners, and the minds of men will be soothed by the pleasant resounding of music. The account of Maitreyas prophecy, as we have it, clearly presents Buddhism as a superior alternative for the lay-person to the dominant Brahmic religion. means duck whereas are long grasses used to make mats. Literally, desires, not eating, and old age. The translation borrows from Conze (238-239), Three kinds of illness only are known people must relieve their bowels, they must eat, they must get old, and Lvi (391) who has . 16According to Lvi, Yijings Chinese version adds here a more elaborate description that follows the typical Stra formula, [riputra] rose from his seat, covered his right shoulder, kneeled on his right knee, joined his hands together and spoke, I would like to ask you a question. She will be beautiful, gracious, charming, and popular. What does maitreya mean? Each treasure is associated with a different region of ancient India. Having seen thus that his son has the 32 marks of an exceptional man and examining them with mantras, Just as, through mantras, two [different] destinies of a youth can be seen, [Subrahm will see that his son will be] either a world-ruling leader of men or a Buddha, the greatest of bipeds. Lvi (393) has and considering what the sacred formulas say (et en considrant ce que disent les Formules sacres). (79), His second congregation will be a full 940 million Hearers. 1, 4. For the sake of practice, I refrained from using Lvis translation until I had made a first draft, The translation here was done from the critical Sanskrit manuscript using the Tibetan translations as a reference, except for the beginning where the Sanskrit manuscripts are missing some pages, . Surrounded by the 84,000 [hearers of Maitreyas sermon], the leader of men will go forth. the age-old translators dilemma of translating the words versus the meaning, I fallas most dosomewhere in the middle. However, some have calculated it to be as little as 5 km or 3.11 miles (Richard Thompson, Planetary Diameters in the Surya-Siddhanta in Journal of Scientific Exploration, Vol. (83), And [then] the four great kings137 and akra, lord of the thirty-three,138 [and] Brahm along with [his] host of gods will ceremonially worship him.139 (84) [NT 968], Blue lotuses, white water-lilies, lotuses, sweet-smelling white lotuses, aloe-wood [flowers], and [LH 989] sandalwood [flowers] and also heavenly garlands will fall.140 (85) [26], The sons of the gods possessing great magical powers will create a [welcome] carpet141 upon seeing the Protector of the World entering the best of cities. Maitreya Le Consolateur. In, Olivelle, Patrick. His second congregation will be a full 940 million Hearers. advertisement. For the online Sanskrit reference see Than Grove, https://pages.shanti.virginia.edu/Sanskrit_Language_Tools/ (accessed February 14, 2021). The whole three realms58 will be filled with light. 45, (AMV 10; LH 981.3; NT 960.7) An army comprised of elephants, chariots, cavalry, and infantry (MW 384.1). Only Buddhist practitioners who are Non-returners (, (accompanied by) which the Tibetan translates as. ) The text claims that these current activities of devotion will be the present act that causes lay adherents of Buddhism to be born in the future as part of the vast retinue of Maitreya, and that under Maitreyas guidance they will then attain the truth, the highest stage. In that future time, Maitreya will guide them with three types of miracles so that they eliminate their outflows and are joyful (verse 77-78). 101This is following both the Tibetan (LH 986.4; NT 965.5) and Version A: (AMV 19 n.6). Tibetan and Edition A have Having compassion for all beings (, , AMV 29 n.1, LH 990.4, NT 969.2). 157The Sanskrit verse of edition B is problematic: The is uncertain. 163 (AMV 29), literally with [his] Truth Body. The Sanskrit translates literally as Lord of aid/might (ac), while the Tibetan translates as Lord of bliss and so forth. 89Roughly 675 kilometers or 420 miles. See Whitney. There will be no more rebirths. refers to religious practitioners in India who have renounced the world, practicing chastity, continence, and study the scriptures. Winternitz claims that this text was also known as the Meeting with Maitreya () which was written by the Vaibhika ryacandra who belonged to the same period as Avaghoa (c.80-c.150).13 Having done only minimal research, I wonder whether the title Meeting with Maitreya referred to a genre of texts that were prevalent in Central Asia around this time rather than a single, specific text. The pure dharma following both the Tibetan translates as Lord of aid/might ( ac ), LH. Possession of, encompassed the pure dharma Gridhrakut around Rajgir and Version a: ( LH maitreya prophecy ; 959.6! 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